The Greeks agreed that Aphrodite had landed at the site of Paphos when she rose from the sea. According to Pausanias, her worship was introduced at Paphos from Syria; but it is much more probable that it was of Phoenician origin. Before archaeology commenced it was understood that the cult of Aphrodite had been established before the time of Homer (ca 700 BC), as the grove and altar of Aphrodite at Paphos are mentioned in Odyssey.

Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in cult that combined Aegean with Eastern mainland aspects. Female figurines and charms found in the immediate vicinity date as far back as the early third millennium.

The temenos was well established before the first structures were erected in the Late Bronze Age: "There was unbroken continuity of cult from that time until 391 AD when the Roman Emperor Theodosius I outlawed all pagan religions and the sanctuary fell into the ruins in which we find it today."

Here the worship of the goddess centred, not for Cyprus alone, but for the whole Aegean world. The Cinyradae, or descendants of Cinyras, Greek by name, but of Phoenician origin, were the chief priests.

Their power and authority were very great; but it may be inferred from certain inscriptions that they were controlled by a senate and an assembly of the people. There was also an oracle here. Few cities have ever been so much sung and glorified by the poets. The remains of the vast temple of Aphrodite are still discernible, its circumference being marked by huge foundation walls.

After its overthrow by an earthquake, it was rebuilt by Vespasian, on whose coins it is represented, as well as on earlier and later ones, and especially in the style on those of Septimius Severus. From these representations, and from the existing remains, Hetsch, an architect of Copenhagen, has attempted to restore the building.